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Ultimately, a cultural symbol that catches on is almost never simply imposed, but rather is created and then tacitly agreed upon by those who choose to accept its meaning, wherever that meaning may have originated.
And a successful brand.” (Belson and Bremner) “Hello Kitty’s blank cryptic simplicity, he argues, is among her great strengths; standing for nothing, she is “waiting to be interpreted,” and this is precisely how an “ambiguous”– and let’s be frank: meaningless– symbol comes to stand for nostalgia to one person, fashion ability to another, camp to a third, vague subversiveness to a fourth.” ““Without the mouth, it is easier for the person looking at Hello Kitty to project their feelings onto the character, explains a Sanrio spokesman quoted by Mc Veigh: “A person can be happy or sad together with Hello Kitty.” Hello Kitty, Mc Veigh argues, is a mirror that reflects whatever image, desire or fantasy in individual brings to it.” The suppression of emotion in Japanese culture is not only evident in the persona of Hello Kitty, but also in the ability of Hello Kitty to identify with any and all Japanese as an outlet for expressing emotions that would otherwise be expressed through methods that may cause the Japanese to lose face.